Questions Listed Under Prayer

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  • I'm trying to better understand the Catholic practice of praying to Mary and the saints. I've always believed that if you pray to anyone other than God, what you're doing is a form of worship and therefore directly violating the first commandment. Am I wrong? What specifically does the Bible say on the topic of prayer as worship? What about responding to those who say that by praying to Mary, what they're doing is not worship, but simply honoring her as the mother of Jesus?

    Catholics try to make a distinction between the highest form of worship which is given only to God and a lower form of veneration or adoration given to the saints. Mary receives something in between the two.

    That this is simply a word game and not a valid distinction is clear from looking at the content of the prayers to Mary. These prayers do not simply congratulate her on being the mother of God. They ask her to play the role of being an assistant in obtaining salvation for people. Calling this by a different name does not change its nature. It is worship which is idolatrous.

    The fact that Catholics call it by a different name cannot excuse it. If people make this claim, ask them to show you a prayer book with the prayers to Mary and ask them to explain how these prayers can be understood as anything less than worship.

  • I recently started college again and ended up having over half of my classes with a guy I knew from my childhood. I felt so right about it, and immediately began praying about it. I asked God to guide both of us to where we are supposed to be, together or not. We hit it off, have been on quite a few dates, and talk every day. I continue to pray about this, and ask God over and over to not let me get hurt. I would rather be alone than get hurt, but I know God has a plan for both of us. Is it wrong for me to think that God has answered my prayers, judging by how well things are going?

    Allow a two-part answer. On the one hand you may be sure that God is answering your prayers. On the other hand, you really cannot be sure of this based on "how well things are going."

    Your resolve to include this matter in your daily prayers is wonderful and fitting. Continue to do so. God has invited your prayers, assured you that on the basis of Christ's perfect saving work for you that your prayers are welcomed and will be heard, and that God will answer your prayers in ways that are ultimately for your good. These are the sure and certain things to trust. Yes, he is hearing and answering your prayers.

    However, it is not wise to assume that, because things between you and this childhood friend seem to be going very well, you have sure evidence that God is answering your prayers in a certain way. This may be correct -- and I will rejoice with you if things continue to go well between you. But God sometimes chooses to take his dearly loved children through unexpected trials and frustrations too, and we want to allow him that option at all times. If he chooses to do this in the foreseeable future, we will acknowledge his love regardless and will still trust that he is answering our prayers with utmost love and wisdom.

    So what should you do? Continue in your prayers, rejoice in those blessings God is currently giving you, recommit yourself to growing in your faith-life through the gospel, and leave the rest in God's capable hands. Also trust that if this friend is the life partner for you, he will likely also be commiting himself to growth in his faith-life, seeking God's will in his life, and demonstrating to you that he is a Christian brother above and beyond a boyfriend.

  • Why don't we ask Mary (the mother of Jesus) and dead Saints to pray for us as well as praying to Jesus? Is there somewhere in the Bible that says we shouldn't or that somehow Jesus' mother is not an important person?

    The fact that a person is important has nothing to do with whether we are to pray to that one. People living on earth can do things to help us, but only God can answer prayer. The first commandment forbids us to worship and pray to anyone except God. To pray to any person as we pray to God is idolatry.

    The dead in heaven cannot hear us. They are removed from the earth, so it does no good to pray to them. Also, there is no need to pray to them. We can pray directly to God as Jesus taught us in the Lord's Prayer. When we can pray to God himself, why would we want to pray to a man or woman?

    Jesus is God. The dead saints are just that—dead saints. Why would we pray to dead saints (even those in heaven) when we can pray to the living God who invites our prayer and promises to hear us (Psalm 50:15)?

  • Sometimes when I am struggling with something, I will say a prayer asking God to show me what I need to hear, and then I will open the Bible and see what it says on the pages I opened up to. Sometimes it seems to fit the situation and be encouraging, sometimes it doesn't seem to fit, and sometimes it is discouraging. Is it okay to do this? And am I just missing God's point when I don't see how it fits my situation?

    Sometimes people do not know where to start reading in the Bible, so they do what you describe. They say, "Lord, show me where you want me to read" and randomly open their Bible and start reading wherever the Bible happens to open. This has long been known as the "lucky dip" method. The Lord could give blessing in this way, but we have no promise (or Bible example) that he will. In general it is not the best way to read his Word.

    To show some of the dangers in the "lucky dip" method, consider the following illustration that has been around for generations: The story is told of a man who used this method. The first verse he happened to turn to was Matthew 27:5 which says Judas "went away and hanged himself." Since he was not sure how this verse applied to himself, he flipped to another passage and the Bible fell open to Luke 10:37: "Jesus told him, Go, and do likewise." The man was quite upset and he did not know how he could ever obey that, so he decided to turn to one more place. Again he opened the Bible at random and to his horror his finger fell upon John 13:27: "What you are about to do, do quickly." Each of the verses are taken out of their context and end up giving messages that are not helpful or suitable.

    Here are a few encouragements that have been around a long time. They point to a better and richer way to use the Bible.

    • Read systematically. When we read a book, a story, a letter or an essay, we generally start at the beginning and read through until we get to the end. This is how the writer wrote it, and this is the best way to read it. The same should be true with the books of the Bible. The best way to read is to start at the beginning of a book and continue until you get to the end. When Paul wrote the book of Romans, he did not write chapter 13 first and then chapter 8. He began with chapter 1 and then wrote chapter 2, etc. Shouldn't we read it this way to enjoy his message?
    • Read carefully. Pay close attention to each word. Be careful not to let your mind start to daydream. (To check this you can always ask yourself: What did I just read?)
    • Read inquisitively. As you read the Bible, be asking questions such as these: Who is the author or speaker? To whom is the passage written or who is the speaker addressing? What are the main ideas? Other key questions that will help to bring out the meaning of the passage as are follows: Is there any command to obey? Is there any promise to believe? Is there a good example to follow? Is there any sin to avoid? Do I learn anything about God? Do I learn anything about humans—me? Is there anything I can thank God for?
    • Read lovingly. Think of a young woman in love with her fiancé who is separated from her by many miles. How do you suppose she would read his love letters? As soon as the letter arrives in the mail she would open it and read it all the way through with great interest. Then she would likely read it again, this time slowly. She would think about every word. She would lovingly meditate upon every phrase and think to herself, "I wonder why he said this?" Even after she finishes reading the letter she would remember much of what was contained in the letter and she would continue thinking about it throughout the day. Read the Bible in that way! The Bible is God's love letter to us.
    • Read prayerfully. Trust the Holy Spirit to teach you. Make it a habit to pray before you read. Psalm 119:18 is a good example of such a prayer. It is the Lord that gives understanding (2 Timothy 2:7). In this way the reading of God's Word may serve as a constant source of joy and wisdom to your heart!
  • What prayers do we offer to Jesus and what prayers would we offer to God the Father? Is there any difference?

    We believe and teach that all Christian prayers are to be addressed to the Triune God—and this includes addressing any of the three persons or speaking to the Triune God as all three persons. The subject matter makes no difference regarding right and wrong, and one way of doing it is neither better nor worse than another.

    Prayers may be addressed to God in general. Consider Deuteronomy 6:13, "Fear the LORD your God, serve him only and take your oaths in his name." Prayers may be addressed to God the Father. Consider John 17:1, "Father, the time has come. Glorify your Son, that your Son may glorify you." Prayers may be addressed to God the Son. Consider Acts 7:59. While they were stoning him, Stephen prayed, "Lord Jesus, receive my spirit." While there are no explicit examples of people specifically addressing the Holy Spirit in the Bible, we do not consider it wrong or questionable to address him since he is true God along with the Father and Son.

  • I have two loved ones who are battling cancer, and I don't know how to pray for them. Do I ask for their healing even though it looks grim? I know God's will is already known to him . . . so do I ask for a miracle? How and what do I pray to our Lord for?

    There is no doubt that the Lord is presenting you with some challenging situations. Knowing how to pray is not always an easy task. We want to accept God's will and his providence over our lives and the lives of our loved ones. But we realize that he also invites us to pray.

    We may wonder why God does this, especially if he knows what he is going to do anyway. Here we simply have to trust that our prayers do make a difference because God says they do. He tells us that "the prayer of a righteous person is powerful and effective" (James 5:16). Hezekiah even gives us an example of how God altered his course of action because of the prayer of one of his people (Isaiah 38). Our prayers make a difference. They play a part in God's governance of the world.

    Let's explore what God's Word says about how we should pray. The Lord invites us to "call upon him" (Psalm 50:15) and to "cast all our anxiety on him" (1 Peter 5:7). Jesus adds, "My Father will give you whatever you ask in my name" (John 16:23). Although it may sound as though Jesus is giving us a blank check, we understand his words alongside of other sections of Scripture where God teaches us that we always pray with the attitude, "Not my will but yours be done" (Matthew 6:10; James 4:13-15). However, these passages do point out that we are to pray with confidence, knowing that we can ask for anything and that God will hear that prayer and consider our request. In Philippians 4:6 the apostle Paul states, "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God."

    You certainly have some matters that are weighing heavily on your heart and mind. God invites you to bring these matters to him in prayer. He also adds that you can ask for what may seem impossible recognizing that what may seem impossible to us is possible for God (Matthew 19:26).

    Considering these passages, it is appropriate for you to pray for a miracle in the lives of your loved ones. You can pray that the Lord will heal them from their cancer. But as you pray for this miracle you accept the fact that God may not work a miracle in this case. This does not mean God did not hear your request. It does not mean that God did not answer your prayer. God always hears our prayers and answers them. But when he doesn't give us what we want, he gives us something better. That is not always easy to understand in this life. We may not see how God is giving us something better by allowing a loved one to suffer through an illness and perhaps even die from that disease. Yet we have his promise that he will do what is best for us and our loved ones.

  • How does one turn all their requests, cares, and troubles over to God and not worry? Often I think I try to second-guess God and do not truly leave things with Him. I tell myself God understands, and wants me to continue trying, as in continual prayer, but this always bothers me, and I do not wish to offend our Father.

    What you describe concerning yourself, namely, the tendency to worry and mistrust God even after you have turned things over to him in prayer, is all too common among believers. Yes, it is a sign of weakness in faith. Yes, it is dishonoring God contrary to what he desires and what we desire. It remains a pesky problem worthy of our attention and needing a remedy. Thanks for asking for guidance.

    Allow an analogy. Imagine you are at one side of a bridge that spans a deep chasm and you are to walk over the chasm on that bridge. You may say, "I need to trust the bridge because I really have no other choice," but emotionally you are still worried and, frankly, you don't trust the bridge. So what do you do? Do you focus on your emotional state and spend a lot of time analyzing how you feel about the bridge? That's a waste of time. Rather you should focus on the bridge. Inspect its construction, consider what it is made of and how it has served others who have used it -- and then your mistrust of the bridge gradually will evaporate as your confidence grows. The more you know and examine and evaluate the bridge and what it's made of and its past performance, the more your trust will grow and your worry disappear.

    I hope you see the point. Your question and the way you ask it tells me that your focal point is your worry and weakness of faith. Forget about that and simply begin to focus on God as he reveals himself in the Bible, as he informs you of how he has guided and protected his dear people in history, how he makes unconditional promises to you, and especially how he expresses his love and gives you eternal safety with the forgiveness of sins through Jesus Christ your Savior. The more you concentrate on him, his word and promises, especially his saving work for you in Christ, the more you will echo the words of Romans 8:31-32. More and more the attitude of David in Psalm 56:10-11 will grow and express itself in you and through you.

    I hope you can see that what I am counseling you is quite basic and extremely practical. Your problem is weakness of faith. How does faith grow stronger? The Holy Spirit provides this blessing as he testifies to you through the Word and promises of God.

    As we maintain primary focus on the Word of God and make this our lifestyle, the gift of faith will grow and increasingly govern our hearts and minds, emotions included. This is your path to victory in this matter just as it is for me.

     

  • How does one know when prayer is being answered? I believe in Christ Jesus and I say my prayers, but I always seem up against it. If our Father blesses the unrighteous as well as the righteous, how does anyone discern any headway, or results in their dependence on God?

    You are asking a question many professing Christians have asked. And this allows us to identify a really important aspect of our faith-life as God's people.

    "We live by faith, not by sight" (2 Corinthians 5:7) is a good description of the Christian life and perhaps especially of our prayer lives. Very often we do not know from visible or dramatic evidence that our prayers are being answered. That would be "living by sight." Rather, we know that our prayers are being answered because God invites us to pray and promises that he will hear and answer our prayers. So whether or not we can point to some "evidence" in our lives or the lives of others, we know our prayers are answered. That is "living by faith." The ability to do this and to be content with this is a gift of the Holy Spirit through the Word of God—and it is a great blessing regarding prayer, as well as regarding the work of our Savior Jesus Christ, the reality of heaven as our home, or the truth that God causes all things to serve our ultimate good (Romans 8:28). In short, you do well to stop asking, "Are my prayers being answered?" They are. God promises this.

    Additionally, you do well to remember that while God always answers your prayers, he sometimes may answer "Yes!" and on other occasions "No!" Sometimes he says "Wait! or "Not yet!" and takes time to give us what we ask for. But all along we know by faith that he is answering our prayers. If he grants your request in a quick and obvious way, you know that he not only heard your prayer, but he decided to answer it the way you asked. But if he does not grant your request quickly or obviously, his answer may be "No" or "Wait." But he still answers the prayer. This we believe because he promises this and he is 100% faithful to his promises.

    At times—and this may or may not be true of you—there might be specific reasons why God may not answer a specific prayer at a specific time. Here are some sample reasons the Bible mentions: We don't really believe God can answer the prayer (James 1:6-8). We ask with wrong motives (James 4:3). Unconfessed sin separates us from God, so that he won't listen (Isaiah 59:1-2). We don't answer those who cry to us for help (Proverbs 21:13).

    I don't want you to jump to conclusions about your specific situation, however, so I urge you to speak with your pastor in person. You can then discuss more fully examples and features of living by faith rather than by sight.

  • I learned that we fold our hands when we pray out of respect to God. Recently I've seen young families that hold each others' hands when they pray. I am wondering if this takes the focus away from God and applies it to one another.

    Different prayer postures are described in the Bible, but there are no prescribed postures. None of the physical postures in themselves add anything to the power of prayer, but they may be an expression of the worshiper's attitude or an aid in focusing the worshiper's attention.

    Folded hands and closed eyes are a way of focusing exclusively on the prayer. Kneeling expresses humility. Bowed heads are most appropriate in prayers of repentance. Looking up to heaven is also mentioned in the Bible.

    In some cultures it is considered disrespectful to pray while standing. In some it is disrespectful to pray while seated.

    Some today pray with arms extended out to the side, palms upward. Placing the hands palm to palm is a gesture of attention and reverence. Neither of these postures is common among Protestants, however.

    Praying in a circle emphasizes the unity and fellowship of those praying. If it is done in a family and each member adds petitions to a prayer which is the joint prayer of all, it can be meaningful. However, if there is the notion that hooking the pray-ers together, like hooking together a lot a batteries, makes the prayer more powerful, the practice of joining hands becomes similar to meaningless repetition.

    Any posture displayed in public to impress others as the Pharisees did would likewise not be a good thing. Again, the motive is important. Is the prayer posture designed to impress someone with a show of piety or is it simply a quiet confession of the importance of prayer as a part of life?

    It is good to give thought to the posture we use while praying. What meaning does it have? What attitude and impression do we convey by using it? Yet, the most important part of prayer is not any specific posture. It is that we approach God with faith in Christ our Savior.

  • Is it okay to pray for a miraculous healing?

    It is proper to pray for healing and to ask your pastor or a fellow Christian to join you in such prayers. Nowhere has Scripture declared that divine healings have ceased, nor has Scripture anywhere advised that we should not include such matters in our prayers.

    It is wise, however, to have realistic expectations. Not all the sick and dying were healed when our Lord served among people, and not everyone was healed among the apostles or those they served. Paul was denied healing of a physical ailment he asked to be removed (2 Corinthians 12:8-10), Paul's coworker Epaphroditus almost died and was not quickly healed (Philippians 2:25). Trophimus was not miraculously healed (2 Timothy 4:20), and Timothy was instructed to use medicinal remedies rather than being healed (1 Timothy 5:23). God has always been selective and has not given a guaranteed promise of miraculous healing to his dearly loved people. Since the time of the apostles, the phenomenon of miraculous healings has apparently substantially decreased in number. Perhaps this is because one of the purposes of miracles is no longer needed. Originally God provided them to substantiate the trustworthiness and truth of the Apostolic New Testament (Mark 16:20).

    When you pray for healing, do so as a humble child of God and ask that God's will be done—and tell him you pray that healing is indeed his will. Ask confidently, knowing that he is not only fully able to heal but also able to sustain you in illness and use sickness for your spiritual and eternal good as well as for his glory.

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